Results for 'Helen Freeman Suzanne De Castell'

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  1.  10
    Education as a socio-practical field: The theory/practice question reformulated.Helen Freeman Suzanne de Castell - 1978 - Journal of Philosophy of Education 12 (1):13–28.
    Suzanne de Castell, Helen Freeman; Education as a Socio-Practical Field: the theory/practice question reformulated, Journal of Philosophy of Education, Volume 1.
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  2.  9
    Education as a Socio‐Practical Field: The Restructuring of Educational Theory.Suzanne de Castell & Helen Freeman - 1978 - Educational Philosophy and Theory 10 (2):1-25.
  3.  21
    Education as a Socio‐Practical Field: The Restructuring of Educational Theory.Suzanne de Castell & Helen Freeman - 1978 - Educational Philosophy and Theory 10 (2):1–25.
  4.  16
    Education as a Socio-Practical Field: the theory/practice question reformulated.Suzanne Castell & Helen Freeman - 1978 - Journal of Philosophy of Education 12 (1):13-28.
    Suzanne de Castell, Helen Freeman; Education as a Socio-Practical Field: the theory/practice question reformulated, Journal of Philosophy of Education, Volume 1.
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  5.  18
    On Writing of Theory and Practice.Suzanne de Castell - 1989 - Journal of Philosophy of Education 23 (1):39-49.
    Suzanne de Castell; On Writing of Theory and Practice, Journal of Philosophy of Education, Volume 23, Issue 1, 30 May 2006, Pages 39–49, https://doi.org/10.1111.
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  6.  16
    On writing of theory and practice.Suzanne de Castell - 1989 - Journal of Philosophy of Education 23 (1):39–49.
    Suzanne de Castell; On Writing of Theory and Practice, Journal of Philosophy of Education, Volume 23, Issue 1, 30 May 2006, Pages 39–49, https://doi.org/10.1111.
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  7.  9
    Re-Mediating Research Ethics: End-User License Agreements in Online Games.Suzanne de Castell, Nicholas T. Taylor & Florence M. Chee - 2012 - Bulletin of Science, Technology and Society 32 (6):497-506.
    This article is a theoretical and empirical exploration of the meaning that accompanies contractual agreements, such as the End-User License Agreements (EULAs) that participants of online communities are required to sign as a condition of participation. As our study indicates, clicking “I agree” on the often lengthy conditions presented during the installation and updating process typically permits third parties (including researchers) to monitor the digitally-mediated actions of users. Through our small-scale study in which we asked participants which terms of EULAs (...)
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  8. Culture, art, and representation.Suzanne de Castell - 1995 - In Wendy Kohli (ed.), Critical conversations in philosophy of education. New York: Routledge.
     
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  9.  6
    Textuality and the designs of theory.Suzanne de Castell - 1995 - In Wendy Kohli (ed.), Critical conversations in philosophy of education. New York: Routledge.
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  10. Look Away, Dixieland.Suzanne de Castell - 2010 - Philosophy of Education 66:15-19.
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  11.  26
    Short Cuts and Extended Techniques: Rethinking relations between technology and educational theory.Kurt Thumlert, Suzanne de Castell & Jennifer Jenson - 2015 - Educational Philosophy and Theory 47 (8):786-803.
    Building upon a recent call to renew actor-network theory (ANT) for educational research, this article reconsiders relations between technology and educational theory. Taking cues from actor-network theorists, this discussion considers the technologically-mediated networks in which learning actors are situated, acted upon, and acting, and traces the novel positions of creative capacity and participation that emerging media may enable. Whereas traditional theories of educational technology tend to focus on the harmonization of new technologies with extant curricular goals and educational practices, an (...)
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  12. International Handbook of Philosophy of Education.Ann Chinnery, Nuraan Davids, Naomi Hodgson, Kai Horsthemke, Viktor Johansson, Dirk Willem Postma, Claudia W. Ruitenberg, Paul Smeyers, Christiane Thompson, Joris Vlieghe, Hanan Alexander, Joop Berding, Charles Bingham, Michael Bonnett, David Bridges, Malte Brinkmann, Brian A. Brown, Carsten Bünger, Nicholas C. Burbules, Rita Casale, M. Victoria Costa, Brian Coyne, Renato Huarte Cuéllar, Stefaan E. Cuypers, Johan Dahlbeck, Suzanne de Castell, Doret de Ruyter, Samantha Deane, Sarah J. DesRoches, Eduardo Duarte, Denise Egéa, Penny Enslin, Oren Ergas, Lynn Fendler, Sheron Fraser-Burgess, Norm Friesen, Amanda Fulford, Heather Greenhalgh-Spencer, Stefan Herbrechter, Chris Higgins, Pádraig Hogan, Katariina Holma, Liz Jackson, Ronald B. Jacobson, Jennifer Jenson, Kerstin Jergus, Clarence W. Joldersma, Mark E. Jonas, Zdenko Kodelja, Wendy Kohli, Anna Kouppanou, Heikki A. Kovalainen, Lesley Le Grange, David Lewin, Tyson E. Lewis, Gerard Lum, Niclas Månsson, Christopher Martin & Jan Masschelein (eds.) - 2018 - Springer Verlag.
    This handbook presents a comprehensive introduction to the core areas of philosophy of education combined with an up-to-date selection of the central themes. It includes 95 newly commissioned articles that focus on and advance key arguments; each essay incorporates essential background material serving to clarify the history and logic of the relevant topic, examining the status quo of the discipline with respect to the topic, and discussing the possible futures of the field. The book provides a state-of-the-art overview of philosophy (...)
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  13.  31
    Comptes Rendus.Caroline Ehrhardt, Alain Bernard, Grégory Chambon, Samuel Gessner, Frédéric Brechenmacher, HélÈne Gispert, Rossana Tazzioli, Éric Brian, Renaud D’Enfert, Karine Chemla, Dominique Weber, Isabelle Surun, Élodie Cassan, Jean-FranCcois Goubet, Pierre-Henri Castel & Vincent Bontems - 2010 - Revue de Synthèse 131 (4):613-659.
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  14.  4
    Analyse d'un autoportrait : Suzanne Gallois, militante syndicaliste et communiste de l'Aube.Helen Harden-Chenut - 1996 - Clio 3.
    « Les femmes de Troyes ont toujours été des bagarreuses, ah oui, très batailleuses... Jamais j'ai vu des femmes résignées à Troyes ». Suzanne Gallois définit ainsi les bonnetières troyennes. On pourrait faire le portrait de cette militante syndicaliste dans les mêmes termes. Au bout d'une vie très longue d'activité militante, elle n'a rien perdu de sa verve, de sa passion du syndicalisme. Dans la période de l'entre-deux-guerres, elles ne sont pas très nombreuses à militer et à assumer...
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  15.  8
    Analyse d'un autoportrait : Suzanne Gallois, militante syndicaliste et communiste de l'Aube.Helen Harden-Chenut - 1996 - Clio 3.
    « Les femmes de Troyes ont toujours été des bagarreuses, ah oui, très batailleuses... Jamais j'ai vu des femmes résignées à Troyes ». Suzanne Gallois définit ainsi les bonnetières troyennes. On pourrait faire le portrait de cette militante syndicaliste dans les mêmes termes. Au bout d'une vie très longue d'activité militante, elle n'a rien perdu de sa verve, de sa passion du syndicalisme. Dans la période de l'entre-deux-guerres, elles ne sont pas très nombreuses à militer et à assumer...
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  16.  22
    Philosophy Before Literature: Deconstruction, Historicity, and the Work of Paul de Man.Suzanne Gearhart & Paul de Man - 1983 - Diacritics 13 (4):63.
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  17.  32
    Translational Genomics: Seeking a Shared Vision of Benefit.Wylie Burke, Patricia Kuszler, Helene Starks, Suzanne Holland & Nancy Press - 2008 - American Journal of Bioethics 8 (3):54-56.
  18. Evolutionary Approaches to Epistemic Justification.Helen de Cruz, Maarten Boudry, Johan de Smedt & Stefaan Blancke - 2011 - Dialectica 65 (4):517-535.
    What are the consequences of evolutionary theory for the epistemic standing of our beliefs? Evolutionary considerations can be used to either justify or debunk a variety of beliefs. This paper argues that evolutionary approaches to human cognition must at least allow for approximately reliable cognitive capacities. Approaches that portray human cognition as so deeply biased and deficient that no knowledge is possible are internally incoherent and self-defeating. As evolutionary theory offers the current best hope for a naturalistic epistemology, evolutionary approaches (...)
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  19.  21
    The ethics of ethics conferences: Is Qatar a desirable location for a bioethics conference?Rieke van der Graaf, Karin Jongsma, Suzanne van de Vathorst, Martine de Vries & Ineke Bolt - 2023 - Bioethics 37 (4):319-322.
    The next World Congress of Bioethics will be held in Doha, Qatar. Although this location provides opportunities to interact with a more culturally diverse audience, to advance dialogue between cultures and religions, offer opportunities for mutual learning, there are also huge moral concerns. Qatar is known for violations of human rights ‐ including the treatment of migrant workers and the rights of women ‐ corruption, criminalization of LGBTQI+ persons, and climate impact. Since these concerns are also key (bio)ethical concern we (...)
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  20.  72
    Opinions about euthanasia and advanced dementia: a qualitative study among Dutch physicians and members of the general public.Pauline S. C. Kouwenhoven, Natasja J. H. Raijmakers, Johannes J. M. van Delden, Judith A. C. Rietjens, Donald G. Van Tol, Suzanne van de Vathorst, Nienke de Graeff, Heleen A. M. Weyers, Agnes van der Heide & Ghislaine J. M. W. van Thiel - 2015 - BMC Medical Ethics 16 (1):7.
    The Dutch law states that a physician may perform euthanasia according to a written advance euthanasia directive when a patient is incompetent as long as all legal criteria of due care are met. This may also hold for patients with advanced dementia. We investigated the differing opinions of physicians and members of the general public on the acceptability of euthanasia in patients with advanced dementia.
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  21.  10
    Toward an Integrative Approach of Cognitive Neuroscientific and Evolutionary Psychological Studies of Art.Johan De Smedt & Helen De Cruz - 2010 - Evolutionary Psychology 8 (4):695 - 719.
    This paper examines explanations for human artistic behavior in two reductionist research programs, cognitive neuroscience and evolutionary psychology. Despite their different methodological outlooks, both approaches converge on an explanation of art production and appreciation as byproducts of normal perceptual and motivational cognitive skills that evolved in response to problems originally not related to art, such as the discrimination of salient visual stimuli and speech sounds. The explanatory power of this reductionist framework does not obviate the need for higher-level accounts of (...)
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  22.  20
    Egoism, community and rational moral education.Helen Freeman - 1977 - Educational Philosophy and Theory 9 (2):1–18.
  23.  12
    Educational research and two traditions of epistemology.Helen Freeman & And Alison Jones - 1980 - Educational Philosophy and Theory 12 (2):1–20.
  24.  25
    The concept of teaching.Helen Freeman - 1973 - Journal of Philosophy of Education 7 (1):7–38.
    Helen Freeman; The Concept of Teaching, Journal of Philosophy of Education, Volume 7, Issue 1, 30 May 2006, Pages 7–25, https://doi.org/10.1111/j.1467-9752.1973.
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  25.  13
    Educational Research and Two Traditions of Epistemology.Helen Freeman & Alison Jones - 1980 - Educational Philosophy and Theory 12 (2):1-20.
  26. Science de la culture et science de la nature, suivi de Théorie de la définition, « Bibliothèque de philosophie ».Heinrich Rickert, Anne-hélène Nicolas, Carole Prompsy & Marc de Launay - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (1):102-102.
     
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  27.  17
    Interests and educational value.Helen Freeman - 1975 - Journal of Philosophy of Education 9 (1):119–136.
    Helen Freeman; Interests and Educational Value, Journal of Philosophy of Education, Volume 9, Issue 1, 30 May 2006, Pages 119–136, https://doi.org/10.1111/j.146.
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  28.  16
    On women's education.Helen Freeman - 1977 - Journal of Philosophy of Education 11 (1):113–135.
    Helen Freeman; On Women’s Education, Journal of Philosophy of Education, Volume 11, Issue 1, 30 May 2006, Pages 113–135, https://doi.org/10.1111/j.1467-9752.197.
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  29. Het 'universele zuur' van de evolutionaire psychologie?Maarten Boudry, Helen De Cruz, Stefaan Blancke & Johan De Smedt - 2011 - Tijdschrift Voor Filosofie 73 (2):287-305.
    In a previous issue of Tijdschrift voor Filosofie, Filip Buekens argues that evolutionary psychology (EP), or some interpretations thereof, have a corrosive impact on our ‘manifest self-image’. Buekens wants to defend and protect the global adequacy of this manifest self-image in the face of what he calls evolutionary revisionism. Although we largely agree with Buekens’ central argument, we criticize his analysis on several accounts, making some constructive proposals to strengthen his case. First, Buekens’ argument fails to target EP, because his (...)
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  30.  15
    Can Dewey Be Marx's Educational‐Philosophical Representative?Helen Freeman & Alison Jones - 1980 - Educational Philosophy and Theory 12 (2):21–35.
  31.  21
    Egoism, rationality and community in moral education: A postscript.Helen Freeman - 1980 - Educational Philosophy and Theory 12 (1):49–64.
  32.  16
    Aspectos das convergências e divergências entre os pensamentos de Kant e Bohr.Eduardo Simões, Erickson Cristiano dos Santos, Helen Cristina Pereira Lima, Maxwell Diógenes Bandeira de Melo & Walter Ribeiro dos Santos - 2023 - Perspectivas 8 (1):141-183.
    O objetivo deste trabalho é apresentar a filosofia de Kant e o pensamento de Bohr como formas de conhecimento que se encontram, segundo alguns comentadores, a partir de conceitos da física clássica. Ademais, a epistemologia de Kant apresentou grande aproximação com a filosofia natural de Newton e, conceitualmente, alguns limites de fronteira com a filosofia da física quântica, se consideramos a fase inicial da mecânica clássica. Tais conceitos limítrofes adquiriram forma na física de Bohr e, por sua vez, se modificaram (...)
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  33.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  34. The role of intuitive ontologies in scientific understanding – the case of human evolution.Helen De Cruz & Johan De Smedt - 2007 - Biology and Philosophy 22 (3):351-368.
    Psychological evidence suggests that laypeople understand the world around them in terms of intuitive ontologies which describe broad categories of objects in the world, such as ‘person’, ‘artefact’ and ‘animal’. However, because intuitive ontologies are the result of natural selection, they only need to be adaptive; this does not guarantee that the knowledge they provide is a genuine reflection of causal mechanisms in the world. As a result, science has parted ways with intuitive ontologies. Nevertheless, since the brain is evolved (...)
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  35.  26
    Unethical, neurotic, or both? A psychoanalytic account of ethical failures within organizations.Simone de Colle & R. Edward Freeman - 2020 - Business Ethics 29 (1):167-179.
    This paper aims to integrate insights from psychoanalytic theory into business ethics research on the sources of ethical failures within organizations. We particularly draw from the analysis of sources and outcomes of neurotic processes that are part of human development, as described by the psychoanalyst Karen Horney and more recently by Manfred Kets de Vries; we interpret their insights from a stakeholder theory perspective. Business ethics research seems to have overlooked how “neurotic management styles” could be the antecedents of unethical (...)
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  36.  89
    Towards a Darwinian approach to mathematics.Helen De Cruz - 2006 - Foundations of Science 11 (1-2):157-196.
    In the past decades, recent paradigm shifts in ethology, psychology, and the social sciences have given rise to various new disciplines like cognitive ethology and evolutionary psychology. These disciplines use concepts and theories of evolutionary biology to understand and explain the design, function and origin of the brain. I shall argue that there are several good reasons why this approach could also apply to human mathematical abilities. I will review evidence from various disciplines (cognitive ethology, cognitive psychology, cognitive archaeology and (...)
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  37.  16
    Egoism, ‘Morality’ and Irrationality – A Rejoinder to Harvey Siegel1.Helen Freeman - 1979 - Educational Philosophy and Theory 11 (1):51-61.
  38.  23
    Enduring Traditions and New Directions in Feminist Ethnography in the Caribbean and Latin AmericaSister Jamaica: A Study of Women, Work, and Household in KingstonThe Myth of the Male Breadwinner: Women and Industrialization in the CaribbeanProducing Power: Ethnicity, Gender, and Class in a Caribbean WorkplaceWomen of Belize: Gender and Change in Central AmericaWomen and Social Movements in Latin America: Power from Below.Carla Freeman, Donna F. Murdock, A. Lynn Bolles, Helen I. Safa, Kevin Yelvington, Irma McClaurin & Lynn Stephen - 2001 - Feminist Studies 27 (2):423.
  39. A Natural History of Natural Theology: The Cognitive Science of Theology and Philosophy of Religion.Helen De Cruz & Johan De Smedt - 2015 - Cambridge, Massachusetts: MIT Press.
    [from the publisher's website] Questions about the existence and attributes of God form the subject matter of natural theology, which seeks to gain knowledge of the divine by relying on reason and experience of the world. Arguments in natural theology rely largely on intuitions and inferences that seem natural to us, occurring spontaneously—at the sight of a beautiful landscape, perhaps, or in wonderment at the complexity of the cosmos—even to a nonphilosopher. In this book, Helen De Cruz and Johan (...)
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  40. Believing to Belong: Addressing the Novice-Expert Problem in Polarized Scientific Communication.Helen De Cruz - 2020 - Social Epistemology 34 (5):440-452.
    There is a large gap between the specialized knowledge of scientists and laypeople’s understanding of the sciences. The novice-expert problem arises when non-experts are confronted with (real or apparent) scientific disagreement, and when they don’t know whom to trust. Because they are not able to gauge the content of expert testimony, they rely on imperfect heuristics to evaluate the trustworthiness of scientists. This paper investigates why some bodies of scientific knowledge become polarized along political fault lines. Laypeople navigate conflicting epistemic (...)
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  41.  20
    Practicing Human Dignity: Ethical Lessons from Commedia dell’Arte and Theater.Simone de Colle, R. Edward Freeman, Bidhan Parmar & Leonardo de Colle - 2017 - Journal of Business Ethics 144 (2):251-262.
    The paper considers two main cases of how the creative arts can inform a greater appreciation of human dignity. The first case explores a form of theater, Commedia dell’Arte that has deep roots in Italian culture. The second recounts a set of theater exercises done with very minimal direction or self-direction in executive education and MBA courses at the Darden School, University of Virginia, in the United States. In both cases we highlight how the creative arts can be important for (...)
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  42. Prestige Bias: An Obstacle to a Just Academic Philosophy.Helen De Cruz - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    This paper examines the role of prestige bias in shaping academic philosophy, with a focus on its demographics. I argue that prestige bias exacerbates the structural underrepresentation of minorities in philosophy. It works as a filter against (among others) philosophers of color, women philosophers, and philosophers of low socio-economic status. As a consequence of prestige bias our judgments of philosophical quality become distorted. I outline ways in which prestige bias in philosophy can be mitigated.
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  43. Religious Disagreement.Helen De Cruz - 2019 - Cambridge: Cambridge University Press.
    This Element examines what we can learn from religious disagreement, focusing on disagreement with possible selves and former selves, the epistemic significance of religious agreement, the problem of disagreements between religious experts, and the significance of philosophy of religion. Helen De Cruz shows how religious beliefs of others constitute significant higher-order evidence. At the same time, she advises that we should not necessarily become agnostic about all religious matters, because our cognitive background colors the way we evaluate evidence. This (...)
  44. Correspondance G.W. Leibniz, Ch. I. Castel de Saint-Pierre.Gottfried Wilhelm Leibniz, Charles Irâenâee Castel de Saint-Pierre & Andrâe Robinet - 1995
     
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  45. Where Philosophical Intuitions Come From.Helen De Cruz - 2015 - Australasian Journal of Philosophy 93 (2):233-249.
    Little is known about the aetiology of philosophical intuitions, in spite of their central role in analytic philosophy. This paper provides a psychological account of the intuitions that underlie philosophical practice, with a focus on intuitions that underlie the method of cases. I argue that many philosophical intuitions originate from spontaneous, early-developing, cognitive processes that also play a role in other cognitive domains. Additionally, they have a skilled, practiced, component. Philosophers are expert elicitors of intuitions in the dialectical context of (...)
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  46. The value of epistemic disagreement in scientific practice. The case of Homo floresiensis.Helen De Cruz & Johan De Smedt - 2013 - Studies in History and Philosophy of Science Part A 44 (2):169-177.
    Epistemic peer disagreement raises interesting questions, both in epistemology and in philosophy of science. When is it reasonable to defer to the opinion of others, and when should we hold fast to our original beliefs? What can we learn from the fact that an epistemic peer disagrees with us? A question that has received relatively little attention in these debates is the value of epistemic peer disagreement—can it help us to further epistemic goals, and, if so, how? We investigate this (...)
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  47. Numerical cognition and mathematical realism.Helen De Cruz - 2016 - Philosophers' Imprint 16.
    Humans and other animals have an evolved ability to detect discrete magnitudes in their environment. Does this observation support evolutionary debunking arguments against mathematical realism, as has been recently argued by Clarke-Doane, or does it bolster mathematical realism, as authors such as Joyce and Sinnott-Armstrong have assumed? To find out, we need to pay closer attention to the features of evolved numerical cognition. I provide a detailed examination of the functional properties of evolved numerical cognition, and propose that they prima (...)
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  48. The Challenge of Evolution to Religion.Johan De Smedt & Helen De Cruz - 2020 - Cambridge University Press.
    This Element focuses on three challenges of evolution to religion: teleology, human origins, and the evolution of religion itself. First, religious worldviews tend to presuppose a teleological understanding of the origins of living things, but scientists mostly understand evolution as non-teleological. Second, religious and scientific accounts of human origins do not align in a straightforward sense. Third, evolutionary explanations of religion, including religious beliefs and practices, may cast doubt on their justification. We show how these tensions arise and offer potential (...)
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  49. Schleiermacher and the Transmission of Sin: A Biocultural Evolutionary Model.Helen De Cruz & Johan De Smedt - 2023 - Theologica 7 (2):1-28.
    Understanding the pervasiveness of sin is central to Christian theology. The question of why humans are so sinful given an omniscient, omnipotent, and omnibenevolent God presents a challenge and a puzzle. Here, we investigate Friedrich Schleiermacher’s biocultural evolutionary account of sin. We look at empirical evidence to support it and use the cultural Price equation to provide a naturalistic model of the transmission of sin. This model can help us understand how sin can be ubiquitous and unavoidable, even though it (...)
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  50.  42
    Additional Reasons for Not Viewing Continuous Sedation as Preferable Alternative for Physician-Assisted Suicide.Suzanne van de Vathorst & Maartje Schermer - 2011 - American Journal of Bioethics 11 (6):43 - 44.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 43-44, June 2011.
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